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Saturday, February 25, 2012 |
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"Come to me, all you who are weary and burdened, and I will give you rest." Matthew 11:28
SOMETIMES THE DAYS become war. They blindside us with unrelenting blows from the mundane corners of everyday life. There is too much to do, too many fronts to defend, too many fires to put out. So what deceives us into traveling the days as though we have strength enough to be the savior of our own lives? Do we conclude (quietly, secretly, where even our own thoughts can barely hear) that since God is doing nothing, then we must somehow make a way for ourselves?
Too often, we miss Jesus. Striving the way we do always makes the distance between us and Him ache with inconsolable longing. But it doesn’t have to be so! He is there with us; He remains still. Patient. Waiting. Being God.
Of the pressures and distractions and decisions we must face each day, there is (it seems) no end. But there is only one decision that truly matters. And that is the decision to cling close to Jesus, to hang trembling to his garments, whatever battle-lines form against us at our backs. Choosing not to fight in our own strength. But to believe, and to rest.
Make a list of the things that cause you stress. What can you do to alter these situations by your own will, and where do you need to let go |
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Friday, February 24, 2012 |
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"For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45 TNIV
In the garden, Adam and Eve were made in the image of God. God told the original pair to selflessly, lovingly and creatively serve the world. They named the animals, they shaped the garden, they left their mark. They ruled the world through service. But when they did the one thing they were asked to avoid, an infection set in. And that infection moved their selfless serving to selfish controlling.
We were designed to mold and shape tomorrow. But when the infection of selfishness displaces selflessness, you move from the idyllic setting of the garden to the tragic setting of Cain and Abel (Genesis 4). There is hardly a more weighty theological picture of how the shift from selfless to selfish can create dark and murderous implications.
We need to acknowledge that the drive to impact and shape is from God. We need to also be quick to admit our struggle to impact and shape in benevolent and loving ways.
Jesus came as the fullness of the image of God in bodily form. He provides the functional, healthy, working model of selfless service.
Think of the areas in which you have responsibility. What role does service play in your fulfillment of these responsibilities? |
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"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands." Acts 17:24 TNIV
There is this idea prevalent in Christian circles that God resides more inside a church building than he does in a mall or movie theater or truck stop. I have heard people say something, only to hear someone else say to them that they should not have uttered those words in church, implying that it wouldn't matter so much if the words were said in the parking lot. I love the verse in Exodus when God says to Moses, "Do not come any closer. Take off your sandals, for the place where you are standing is holy ground."
The only thing I can think of that made the ground holy was that God was there, speaking to His servant. I believe that God speaks to His people wherever they are, making any ground where a believer steps holy.
So what does this mean, that all ground is somehow holy? I think it means that even though there is terror and tragedy in the world, there is also beauty. There are glimpses of God even in awfulness. Church sanctuaries are not the only places that contain God; belief otherwise results in never seeing him outside those four walls.
How does this influence your perception of holiness? How will this motivate you to live in holiness outside of the Church? |
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Wednesday, February 22, 2012 |
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"How long, O Lord? Will you forget me forever? How long will you hide your face from me?" Psalm 13:1 TNIV
The psalms are heart-saturated, deeply personal expressions of the inner life of the psalmist, most often David. They are the journal of a man pouring out his love for his God. And often, I find, it is brutal, gut-wrenching, violent. David is dark. He is despairing. He is desperate. He is in love. Biblical writers talk much of the spiritual discipline of lament. It is the act of taking the time and emotional sweat to recognize the deepest brokenness of our souls, and then mustering the courage to embrace it before God.
Lament is an act of love. It recognizes that in order to truly love, one must be truly honest. David knows that if he wants his love with God to be true, he must be honest about his anger with God, his accusations of God, his confusion with the perplexing way God sometimes goes silent.
Lament is a way of honoring God, of taking Him seriously. It is, as Eugene Peterson says, a way of "making the most of our loss without getting bogged down in it—[it] is a primary way of staying in the story. God is telling the story, remember ... He doesn't look kindly on our editorial deletions."
Think back on what your prayers sound like in comparison to the Psalms. Are you as comfortable with lament as you are with sincere praise? |
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Day 3: Mourning Into Dancing |
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"You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. Lord my God, I will praise you forever." Psalm 30:11-12 TNIV
Scripture tells us there is “a time to weep” (Ecclesiastes 3:4). Our world is in miserable shape, and when we confront all its ugliness, sadness is a good response. We should experience these things. It’s right.
However, tears do not always indicate authenticity. Sometimes, my mourning, my melancholy spirituality, is a way of hiding. If I allow myself to believe that sadness and disappointment and weeping is all there is, then I am no longer compelled to hope. And if I do not hope, then I will never be disappointed. But here it is: Without hope, there is no faith (Hebrews 11:1).
So, sorrow has its place in a rooted, human spirituality; but it should never consume all the space. It should never identify us. It is Jesus who defines who we are. And Jesus is about resurrection and renewal, about making dead things come to life. To live in the way of Jesus is to live in the way of faith and hope and love.
Think of the crises and sorrows in our world and in your personal life. What is the hopeful response to these issues? |
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Day 2: Confidence in Your Calling |
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"But the Lord said to me, '"Do not say, 'I am only a youth'; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you," declares the Lord." Jeremiah 1:7-8 ESV
This was a tall order the Lord was setting before Jeremiah, as he was called to declare the coming of God's judgment upon the nation of Judah. This would frighten anyone. Jeremiah had never done this before and appears to have not been an eloquent speaker (Jeremiah 1:6). But, God encouragingly assured He would be with him—and that is the most important key to any calling: God with you. Jeremiah didn't have to worry, because God called him to speak not on his personal authority, but on God's. Each of us has a calling upon our life, and we all have our part to play as a member of the Body of Christ. The amazing thing about God's call though, is that it will never necessitate us to lean on our own talent and ability first and foremost, but upon Him and his empowerment. God doesn't require us to equip ourselves before He calls us. Rather, He equips those whom He has called.
What do you feel called to do? Do you try to assume responsibility for this calling, or rely on God's strength? |
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